“Where there is no true creed of belief there can be no true and fixed form of worship.”

The excerpts as well as the title of this post are from the sermon of Right Rev. Msgr. John P. Chidwick ( d.1935) delivered in 1923, on the occasion of the Golden Jubilee of St. Agnes  church in New York, here used to highlight the hermeneutics of (dis)continuity in the post Vatican-II Church.

“God wills to be worshiped with all that is beautiful, rich, reverent and inspiring in nature as well as in humanity.”

“…revolutionists denied the dogmas of the Real presence and of the Sacrifice of the Mass, of the devotion to the Blessed Virgin and the saints, and of the existence of Purgatory. Accordingly, they swept from their churches the altars and their adornments…”

“The entire book of Leviticus is devoted to the careful and minute description of the elaborate ceremonies which were to be observed by priests and people in their approach to their Heavenly Father.”

Did not Solomon with divine approval search the known world of his day to obtain the most precious materials with which to erect the temple he built to the worship of the true and living God?”

“Inspired by our faith, genius has soared to the very threshold of heaven and catching glimpses of its ravishing beauty and glory.”

“The liturgy of holy church is not only monumental and inspirational, it is not only the outflowing and outpouring of her living soul….

…but it is also the fitting expression of her belief.”

 “…the revealed truth, which cannot change, causes our liturgy to move with uniformity and harmony, everywhere essentially the same in all countries and all ages.

He concludes his sermon with this reference to the venerable Mass of the pre-Vatican II era, the Mass which we were wrongly led to believe had been abrogated:

 “The full meaning of the Catholic liturgy was expressed beautifully by the illustrious Cardinal Bona when he wrote: ‘Although these ceremonies have no perfection and contain no holiness in themselves, they are nevertheless the acts of external religion, by which the soul is lifted up to the veneration of holy things, the mind is sublimated to heavenly thoughts, piety is nourished, charity is inflamed, faith is increased, devotion is strengthened, the more humble are instructed, the worship of God is adorned, religion is conserved and the faithful are distinguished from pseudo-Christians and the heterodox.’ “

This little presentation has been compiled in view of the 50th Anniversary of Vatican II.

 

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Miracle Whip(ped Up)

 Greg Tobin, in a Washington Post article of October 3, raises the question as to whether Blessed John XXIII should be declared a saint. He seems to believe that heaven weighs in with a “yes” by the miracle of incorruptibility.  Well, some “miracles”, like some liturgies, are fabricated, cooked up, whipped up. It took me a few days, but I found it.  The following  piece is from the CRC of August 2001, No. 8, pg. 5:

pope john xxiii

The “Secret” of the Preservation of  Pope John XXIII’s Body

The “miracle” of the preservation of Blessed John XXIII’s mortal remains has been officially explained.  It is a secret that has been guarded for thirty-eight years. In 1963, Mr. Gennaro Goglia, at the time a brilliant young assistant at the Institute of Anatomy of the Faculty of Medicine of the Catholic University of the Sacred Heart, injected into the mortal remains of John XXIII, a few hours after his death, a liquid whose formula he had personally invented, capable of arresting the decomposition process of corpses.  It was this treatment that led to the Sovereign Pontiff’s body being preserved intact over the last 38 years.

The day before the Pope’s mortal remains were exposed in Saint Peter’s Basilica, Professor Goglia, now seventy-eight, gave an interview to the Italian weekly Famiglia cristiana (No. 22/2001) in which he recalled that night which he has never forgotten and which he always had to keep secret even from his wife.  Here is this secret.

John XXIII had entrusted to Professor Valdoni, who looked after his health, and to Professor Mazzoni, Valdon’s assistant and collaborator, a written document making them responsible for the process of preserving his mortal remains.  Commissioned by Mazzoni and Valdoni who had spoken directly to Pope Roncalli on this matter over the many months preceding his death from stomach cancer, Professor Goglia had spent several days preparing the liquid with the help of another doctor, Cassano.

“We did everything in the laboratory of the Institute of Anatomy: ten litres of liquid, recounts Goglia, in a plastic flask with a tap and a long thin tube equipped with a needle.”

The formula of the liquid which he had invented allowed a body to be preserved intact without a single drop of blood.  On the afternoon of the day on which the Pope died, 3 June 1963, Goglia informed his family not to wait for him at dinner.

“I have always guarded the secret, Goglia said to the weekly paper published by the Paulines, and I did not even speak about it to my wife. However, I believe she knew something was afoot.  A Vatican car came to fetch me at 7 o’clock in the evening.  We loaded our equipment and went up to the papal apartment.”

There the doctor met Giacomo Manzu who was busy making a clay mould of the face.

On the Pope’s face there was still some of the oil with which the sculptor had covered it to prevent the clay sticking to the skin.  Also present were the Gusso brothers, the Pope’s domestics and Professor Mazzoni.

“We lifted the flask holding the liquid onto the tripod.  Then we made a tiny cut in the right wrist and inserted the needle. I was afraid there might be some bleeding and that the liquid might rupture the skin.  In terror I wondered where (sic) we might tip the blood of a Pope who was already considered a saint.  But everything passed off successfully.  At 5 o’clock on the morning of 4 June, the operation was complete.  The liquid had penetrated every capillary, arresting the process of decomposition.  We then injected several litres into the Pope’s abdomen destroyed by cancer in order to kill off any bacteria.”

The operation was a complete success and today John XXIII’s body, embalmed by Professor Goglia, is exposed for the veneration of the faithful in Saint Peter’s Basilica.

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The Rosary Is Liturgical Prayer

From the pen of Sr. Lucia dos Santos:

“We have seen already how God, knowing the great need we have to pray and that the opportunities and conditions of each person’s life are very different, wished nevertheless to address to everyone the same call for the daily recitation of the Rosary….”

Some Catholics considers themselves to be above “old-lady piety” when they express disdain for the rosary by saying, for instance, that they would rather read the Bible, or that they prefer another devotion instead.  I once heard a priest say it.  He took pride in calling himself a “Bible man”, saying that the rosary wasn’t for him.  How strange that Biblical prayers and Biblical meditations had no place in the spiritual life of this “Bible man”.  But we see from what Sr. Lucia wrote, that our Lady was asking EVERYONE to pray the daily rosary.

Lucia continued:  “So, calling to mind the insistence with which God, by means of the Fatima Message, recommends the prayer of the Rosary, and also all that the Church’s Magisterium has said about it over the years, we can conclude that the Rosary is the form of vocal prayer which, in general, best suits all of us, and for which we should have the highest regard…

“Unfortunately, in these times of “disorientation”, there is no shortage of people who venture to criticize the Rosary, saying, for example, that it is not a liturgical prayer.

“…..Contrary to what this person, and others of the same mind, have written, I assure you that the Rosary is a biblical prayer and that it is part of the sacred Liturgy.”

Sr. Lucia then cites several examples of how the rosary is liturgical, one example being the “Gloria Patri” whereby one praises God after each decade, the same as is done at the end of the psalms in the Liturgy of the Hours.   The prayers of the Rosary come from the inspiration of the Holy Ghost.  She adds: “In short, the Ave Maria is a biblical prayer.  It is also part of the Liturgy, being recited on various feasts of the year, both in the Mass and in the Liturgy of the Hours.”

“Returning, now, to the biblical and liturgical dimension of the Rosary, let us consider the prayer which the Message taught us to pray at the end of each decade.  A similar request occurs in the Mass since the liturgical rubrics order us to begin the Holy Sacrifice by confessing our own sins, and the prayer taught us by Our Lady has us ask pardon for these same sins; ‘Oh, my Jesus, forgive us our sins, save us from the fires of hell…’

“…With this prayer [Oh my Jesus, forgive..], we ask God to apply to us the fruit of the Holy Sacrifice of the Mass, that is, the salvation of souls, together with forgiveness for our own sins.”

“In the final analysis, I believe that, after the liturgical prayer of the Holy Sacrifice of the Mass, the prayer of the Holy Rosary…because of its origin and the sublime nature of the prayers which compose it and also on account of the mysteries of our Redemption which we recall and contemplate in each decade, is the most pleasing prayer we can offer to God, and the one most beneficial to our own souls.  If this were not so, Our Lady would not have recommended it to us with such insistence.”

To a nephew she once wrote: “[The Rosary] is the prayer that Our Lady recommended the most, as though to put us on our guard, in anticipation of these days of diabolical onslaught…”

Are you praying your daily Rosary?

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Peoria Catholics launch Rosary Crusade

I ran into an old friend this afternoon, and she asked that I participate in this very important rosary initiative, and that I spread the word far and wide so as to get as many involved as possible.

How about you? Can you pray one rosary this coming Sunday at 2:00 p.m.?

More information on the Rosary Victory Project can be found at rosaryvictory.com

Small group on big mission: 1,000,000 rosaries on Oct. 7

Source:  http://www.thecatholicpost.com/post/PostArticle.aspx?ID=2615

A small group of Peoria area Catholics has embraced an enormous challenge — to convince 1,000,000 people to say the rosary for the needs of the United States on the same day: Sunday, Oct. 7.

The group has created a website, rosaryvictory.com to enlist support and track participants. Word is also being spread through social media including Facebook, Twitter, and Catholic bloggers, and perhaps in the coming days via Catholic radio.

Michelle Rebello, a member of St. Jude’s Parish in Peoria, told The Catholic Post she believes God inspired her with the idea about a month ago. She shared it with friends who are studying the books of Archbishop Fulton J. Sheen, and received their support.

Rebello said the project has twin goals of honoring the Blessed Mother and “bringing our nation back to God.” The Rosary Victory Project, she noted, dovetails with Bishop Daniel R. Jenky’s recent call for Catholics to increase their devotion to Mary and turn to her to protect our country.

Oct. 7 is the Feast of the Holy Rosary. While the devotion can be prayed either in a group or privately, organizers ask Catholics to consider the strength of the “immensely powerful prayer” if an “army” of a million faithful band together to ask Mary’s intercession to change “a godless culture.”

In Peoria on Oct. 7, the rosary will be prayed at 2 p.m. at St. Vincent de Paul Church, 6011 N. University, prior to the Life Chain observance. The project is asking that, if possible, all pledged rosaries be said at that time at all locations.

Rebello believes the million goal is reachable if the idea spreads across the country. Regardless, she expressed confidence that “Our Lady will bring victory about in our country in whatever way she wills.”

Assisting in the effort are Stefanie Rupert, Mary McKean, Teresa Hardesty, Rose Marie Rudolph, Susan Kanowski, Nancy Piccione, and teenagers Michael Rebello, Natasha Rupert, Joe Rudolph, and Jim McKean.

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Give us Credit, Please

Some of our images on this blog are rather popular, especially those graphics of the Tridentine Mass under the category “Theology of the TLM in Pictures”.  I do not mind people copying them, but please give this blog credit.  It takes me an immense amount of time to research, edit, adjust, format, color, etc. I want to eventually publish them in booklet form.

In order for you to appreciate the intense labor involved, look at what I work with, and then compare to the finished image for our blog postings.

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My Projects

St. Augustine believed that pleasure is associated with beauty, with beauty being the cause of that aesthetic pleasure which is perceived by the senses.  He also said that what is beautiful must have unity and order, for example, in proportion and symmetry.

I can tell you that when I was asked to restore this statue, it had lost much of its original beauty.  Some might even have called it “ugly”, because some of its integrity in color, symmetry and proportion had been lost. Both heads were broken off; the crown chipped; a finger of the Infant Jesus broken; the right hand of our Lady broken off – with fingers missing; a chunk of her hair and veil from her left side were also missing; and the skin coloring had turned a greenish hue.

TaaDaa!!

Hurray! Today I finally finished and our Lady will soon be  returned to her owners at the Carmelite Monastery of Traverse City. (October 31, 3012 update:  The Sisters asked me to change the color of the veil to white, which I did.  I have to admit, this small change adds further beauty to the statue because the gold band shows up so much brighter against the white.  I added tinges of almost imperceivable blue to an off-white veil of a lighter shade then the Infant’s garment. Very pretty! Unfortunately, I did not get the opportunity to snap a picture showing this modification.)

Here is another shot:

 The statue is very old, a Biagiotti statue, approximately 14 inches tall.  I also made a new scapular since the original fell apart when I tugged at the strings.

Here are pictures of my other projects:

The original pattern had a secular motif, but with a little creativity, we turned it into something suitable for an altar cloth.

Below, is a work in progress, a piece which is currently over 4 yards long.

There!  I hope “someone out there” will derive at least a little aesthetic pleasure from viewing these images.

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THEOLOGY OF THE TRADITIONAL LATIN MASS # 33

The priest reads the Communion Antiphon from the Epistle side, after which he turns to the faithful with the penultimate Dominus Vobiscum.  The antiphon, a prayer of thanksgiving, is very simple and brief.  Holy Mother Church recognizes that the faithful enjoy the liberty of the Children of God, and thus She allows them to make their own thanksgiving according to their individual fervor and personal piety.

In Holy Communion, Fr. Ghir writes: “…we receive[ed] Christ’s Body and Blood into our heart, that is, we are not merely by faith, charity and grace united spiritually, but also corporally with Christ and, in consequence thereof, in a more perfect sense we become members of the Body of Christ, bone of His bone and flesh of His flesh, as it were, one body and one blood with Christ. [T]he personality of the devout communicant is elevated and ennobled, consecrated and sanctified, Christ cherishes, loves and esteems it, thus to speak, as His own, for it is in a special manner espoused to and possessed by Him.  This aspect gives a new claim to the glorification of the body at the general resurrection.”

It is a praiseworthy recommendation that the faithful spend time after Mass to quietly express their gratitude to God.

Prayer (from the  Imitation of Christ): “O most sweet Lord Jesus, how great is the blessedness of the devout soul that feedeth with Thee in Thy banquet, where there is set before it no other food than Thyself, its only Beloved, more to be desired than all the desires of the heart? And to me it would verily be sweet to pour forth my tears in Thy presence from the very bottom of my heart, and with the pious Magdalene to water Thy feet with my tears. But where is this devotion? Where the abundant flowing of holy tears? Surely in Thy presence and in the presence of the holy Angels my whole heart ought to burn and to weep for joy; for I have Thee in the Sacrament verily present, although hidden under other form.”

___________________

Most commonly, in the N.O. there is no Communion Antiphon since the Communion hymn typically replaces this prayer.  The Communion hymn can be something as secular and baneful as “Let There be Peace on Earth”, as was done this past May for a First Communion in an area church.

There are priests who will at this time, sit down for moments of silent prayer. Since it is a period of contrived stillness in contrast to the noisiness and activity of the rest of the liturgy, and there is an inescapable, necessary compliance by the congregation to also sit quietly, this silence is awkward in its artificiality, but not surprising in a liturgy which has been “manufactured”.

Also, consider that a “thanksgiving” after Mass is practically impossible due to the commotion and loud clamoring of numerous congregants who like to visit with one another in the church.

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The Altar Rail and Kneeling

The following highlights are from an excellent article by Paul Kokoski which can be found in its entirety at the link provided below. Hat tip to [Against] Communion in the Hand

http://www.weeklyblitz.net/2602/the-altar-rail-and-kneeling

The present option or permission of receiving Holy Communion standing and in the hand has largely contributed to a crisis of faith and a loss of the sense of the sacred.

The reception of Holy Communion at Mass has always been a moment of tremendous reverence and awe, traditionally preceded by the ringing of the bells, incense and silence. Sadly there are many Catholics who no longer believe in the Real Presence. No doubt this has been due to the toning down, and in some cases the deletion, of these and many other symbols and signs of adoration. One such symbol of adoration that has been removed is the architectural feature called the Communion rail.

The Communion rail or altar rail was introduced into Catholic churches in the ninth century to set off the sanctuary from the rest of the church and to separate those whose duty it was to perform the sacramental action from those who formed the celebrating congregation – a separation which was always taken for granted as essential to the Church’s constitution. This was in keeping with the idea that the priest is the appointed intermediary between God and the people. The altar railing became better known as the Communion rail in the Middle Ages when the faithful more widely began to receive Communion kneeling. This organic developed grew out of a pressing sense of reverence and humility toward the Eucharist. [My emphasis]

For those unfamiliar …..[t]here is evidence to suggest that something in the nature of a corporal was used even in the earliest days of Christianity. In more modern times an altar boy held a paten under the chin of the communicant.

At the moment of Communion one can almost visualize the rail as a long table, existing alongside of and in front of the Altar of Sacrifice – a table where the people of God can come to share in the banquet of Our Lord as if present at His Last Supper – a table where one can, at the same time, feel present at Our Lord’s Passion; as if one were actually kneeling before Our Lord on Calvary, ready to receive Him and share in His Sacrifice. How Awesome!

Compare this with the rubrics of today that permits standing for Communion. What do we notice? At the moment of Communion the communicant takes the host from the priest with his own hands – as if to negate the meaning behind the consecration of the priest’s hands at his ordination. He then leaves the front of the church without so much as even acknowledging, in posture, that he or she has received something – or someone – sacred. No safety precautions are taken to ensure that particles of Our Lord’s Body and Blood are not lost. Absolutely scandalous!

Sadly, the decision to remove Communion rails came shortly after the Second Vatican Council and seems to have been an initiative taken at the local level to introduce architectural changes that were believed by those involved to be necessary to implement the liturgical reforms of the Council ….

Liturgical theorists argued, in conjunction with Vatican II’s call for a “full and active participation by all the people” in the liturgy, that the altar rail separated the activity of the clergy from the passivity of the laity whom they incorrectly believed were all but excluded from the celebration. Hence its removal was deemed necessary in order to form a single integrated or unified space that would remove the focus from the priest and redistribute it equally upon each member of the assembly. This means, incidentally, that although the Church continues to feel that altar boys are conducive to producing priestly vocations, girls must now be included among their ranks since any form of discrimination could be seen as being divisive.

At this point, however, everything essential to Catholic faith in the Mass – begins to deteriorate…

[T]he Sacrifice of the Mass becomes little more than a communal meal… As a further testament to this egalitarian “dignity” it also becomes necessary to stand when receiving Holy Communion.

How often have we heard since Vatican II that “kneeling doesn’t suit our culture…

Kneeling actually comes from the Bible and its knowledge of God.

[I like this one.]  In his book The Spirit of the Liturgy the pope speaks of a “story that comes from the sayings of the Desert Fathers, according to which the devil was compelled by God to show himself to a certain Abba Apollo. He looked black and ugly, with frightening thin limbs, but, most strikingly, he had no knees. The inability to kneel is seen as the very essence of the diabolical.”7

Though modern liturgical theorists, designers, and consultants claim that their new theology reflects the mind of the Church, there has been no ecclesiastical document that has come out against the Communion rail or one that sanctions its removal from churches.

Bishop John Keating of Arlington, Virginia, has stated in his pastoral letter on Eucharistic reverence: “No bodily posture so clearly expresses the soul’s interior reverence before God as the act of kneeling. Reciprocally, the posture of kneeling reinforces and deepens the soul’s attitude of reverence.”10

Kneeling, therefore, is the ultimate posture of adoration, submission and surrender… It is an exterior manifestation of the reverence inspired by His Presence. The Communion rail is the partition that separates the sanctuary from the assembly. Insofar as it thus allows one to visualize that distance that separates heaven and earth, Creator and creature, it is an architectural feature that helps one overcome one’s human pride enabling one to approach and receive Christ in the Eucharist with the proper disposition and reverence

The removal of communion rails…disoriented many people, who with real justification – especially in light of the recent and overwhelming loss of faith in the Eucharist as the Real Presence – feared that the very heart of Catholic belief had been compromised.

Bring Back the Communion Rails!

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The N.O. is Dying Out; They Know It.

Sorry about not posting regularly.  There are always so many things to do and so little time!  I’ve been working on several projects: 1.) Restoring a statue for the Carmelite Monastery; 2.)  Making yards and yards of lace for an altar cloth (I’ll be sewing the altar cloth, also); 3.) Canning a variety of  sauces and salsas, and peppers.

Those are only the few extras apart from daily duty, a prayer life, and dealing with the little surprises God’s Providence strews upon our path. There is always something.

But to get to the point of this posting.  I have been asked about our annual TLM which in the past has been celebrated in our locale on the first Saturday of October.  Well, we are not having one – not in October, anyway.  The Canons of the Institute in Chicago who normally come to celebrate the Mass for us, have been on ‘overload’ while covering for an ill confrere of the St. Louise apostolate.  I had enough sense to not even ask those good Fathers.

In the meantime, we have been doing some scouting and probing with regard to the possibility of expanding the reach of the Tridentine Mass into other churches.  An acquaintance of ours asked two area priests here in the Joliet diocese, one of them his own pastor (now former pastor 🙂 ), if they would allow the use of their church for celebration of the TLM.  You can laugh, or you can cry at their answers.  I am used to this kind of reaction.  Here is what the first one said – I paraphrase:

Father: “I want to see the diocesan directives under which you work.”

Me: “But Father, there are no diocesan directives.  We work under our Holy Father’s motu prop….”

Father: “No, you are in this diocese, and I have to go by that.”

Me, thinking to myself:  “He is sending us to obtain something that doesn’t exist.  How stupid he thinks we are.  And he isn’t offering to make an inquiry about those non-existent directive himself. What a pitiful priest.  Best to shake the dust from our feet.”

The second priest who was asked gave a “no” because as he put it, “We have a hard enough time getting people to attend our N.O. as it is.”  I myself did not speak to him. Since I was not in his presence when the answer was relayed to me, and thus not fearful of offending his priestly office, I felt free to burst out laughing. And I did!  His statement could be taken two ways, but either way, out of his own mouth comes an indictment against the N.O.

The Novus Ordo is dying out, and they know it. (Here is one example for 2010:  Only 23% of OC Catholics attend Mass regularly

But, by the grace of God, we continue to work towards scheduling a TLM for our Kankakee Latin Mass Community.  Hopefully, we will have a positive report soon.  We know there is one good priest in this diocese who is not afraid to welcome us into his parish.

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Mother of Sorrows

She  was found worthy to partake in the redemption of the human race, prepared as she was by the will of God as predestined from all eternity.  Our Lady in her greatest of sorrows:

“We must not then be astonished to find the Doctors of the Church and the Holy Fathers speak incessantly of the graces granted by the Lord to Mary.  St. Bonaventure, St. Peter Chrysologus, St. Bernardine  of Sienna, and St. Antoninus say that she possesses as many as it was possible to unite in one creature, prepared by divine favor to receive an immeasurable grace.  St. Anselm proclaims this grace as prodigious, unspeakable;  St. Bruno exalts its singular abundance; St. Eucherius says that grace was lavished without measure on Mary;  St. Sophronius affirms that the Blessed Virgin was all grace predefined; St. Basil, St. Augustine, St. Thomas, St. John Damascenus, St. Gregor Naziansen, St. Vincent Ferrer, St. Peter Damina, …assure us that Mary had all the plentitude of grace, and give her such epithets as “boundless ocean”, “immeasurable sea”, “profound abyss of grace”;….and while all agree in admitting that Mary was the object of more graces than have ever been bestowed on men and angels.”                      – Life of the Blessed Virgin Mary

“Hooey!” to the Marian minimalists of Vatican II

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