St. Hildegard Speaks With Great Timeliness to Us Today.

On  May 10 of last year (2012) the Holy Father canonized St. Hildegard, and on October 7 declared her a Doctor of the Church.  At that time, I did a little research on her, but I never got around to posting because so much of what I found was in Spanish and I really did not feel that I had the time to translate.  But today, it seems most opportune to make the time.  Why?  It seems that Our Holy Father’s bombshell announcement of his abdication has the whole world talking.  Listening here and there, I perceive (and concur with) the sentiment many are expressing that we are nearing the end of an era.

The Holy Father had said in 2010 regarding St. Hildegard, that she “speaks with great timeliness also to us today”.  He mentioned her visions: “As always happens in the life of true mystics, Hildegard, too, wanted to be subject to the authority of wise persons to discern the origin of her visions, fearing that they were the fruit of illusions.”   St. Bernard of Clairvaux and later, Pope Eugene III, confirmed that, indeed, Hildegard was a true mystic, and the pope authorized her to write and speak about her visions.

The Holy Father went on to recall that she earned the title of “Teutonic prophetess”.   Keeping in mind that he well knows the full secret of Fatima,  and recall that he said St. Hildegard “speaks with great timeliness also to us today”, what is it that this “Teutonic prophetess” might say which according to the Holy Father would be timely for us today?  Let me begin with the a few paragraphs.

Doctor of the Church_St. Hildegard

“The justice, honesty of morals and the dignity of virtue  which was restored by the prophets after the flood until the coming of Jesus Christ, and after them by the apostles and doctors of the Church, will shine for a long time, but will afterward degenerate; after those evil days, before the end of time, and after great tribulations,  they will regain their former glory among men.”

“Taking charge of the cause of justice, the sovereign Judge will punish transgressors, above all, bad pastors of the Church, allowing them to be stripped of their temporal goods, before humbling them through tribulations. Finally, purified by many trials, each Order, ecclesiastical and secular, will regain the fervor and dignity  of its origin.”

“When the fear of God has been lost entirely, atrocious and cruel wars will follow in plenty, a multitude of people will be sacrificed for them and many cities will become a heap of ruins. As a man wins by superior strength over the weakness of the woman, and the lion outperforms all animals, in the same manner, some men, of unparalleled ferocity, raised by divine justice, will mock the rest of their peers.  It has been thus since the beginning of the world; the Lord will put in the hands of our enemies the iron rod cruelly destined to avenge our iniquities.”

There is much more and I will translate as I get the chance.  Stay tuned, and pray much.

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I Thought it was an April Fool’s Joke…

but it quickly dawned on me that it’s not April!  Did everyone see the headlines this morning?  The Holy Father has turned in his resignation!

Pope Benedict XVI will resign from his papal office, effective February 28 at 8:00 PM local time.

“Dear Brothers, I have convoked you to this Consistory, not only for the three canonizations, but also to communicate to you a decision of great importance for the life of the Church,” he said in a statement addressed to cardinals. “After having repeatedly examined my conscience before God, I have come to the certainty that my strengths, due to an advanced age, are no longer suited to an adequate exercise of the Petrine ministry.”

“…..the See of Rome, the See of Saint Peter, will be vacant and a Conclave to elect the new Supreme Pontiff will have to be convoked by those whose competence it is,” he added…”

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CWN story here.

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“Never has it been so easy to win heaven.”

Cristero Bl Joselito_wax image

Wax image -Blessed Joselito
Standard-bearer, Cristero warrior, martyr
“Never has it been so easy to win heaven.”

February 10 will mark the 85th anniversary of one of the most cruel and barbaric martyrdoms to be inflicted on any of the Cristeros. It redounds to God’s greater glory that His grace sustained and enabled a mere youth, “Tarcisius” as he was nicknamed by the men of his regiment, to win the palm of victory.  This young boy, Blessed  José Sánchez del Rio, enlisted at age 13 to join his two older brothers, Macario and Miguel, as soldiers of Christ.  He was to die before his 15th birthday.

Though originally refused enlistment because of his age, José endeared himself to the General, when with charming and pleading simplicity he mentioned that he knew how to fry the beans for the men.

When he was captured, he told Calle’s General, “I am here because I ran out of bullets, but I do not surrender.”

 From MI CAMINO Facebook, the vice-postulator for the canonization of Bl. Joselito with the relics.

From MI CAMINO Facebook, the vice-postulator for the canonization of Bl. Joselito with the relics.

From MI CAMINO Facebook page, skull of the martyr showing the coup de grâce bullet hole

From MI CAMINO Facebook page, skull of the martyr showing the coup de grâce bullet hole

As he lay bleeding, he took some of his own blood with which he traced the sign of the cross on the ground, and after kissing it, he was killed.

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“Today I wish to speak to you, sweet José. I want to address to you my humble prayer that you show your countenance to all the youth of the world…There is very left to do before your canonization, before men raise you to the altars, because for God, you already have been raised and now reign with Him. Your youth was ripped from you, but not your spiritual childhood. Your feet were slashed, but not your footprints which even now continue to traverse Mexican hearts. Little José, warrior of the Lord, you stood up to the cruelest [scourge of] atheism which the people of Mexico in their entire history have been able to withstand. You confronted it, and you conquered. How? With your very life…a victory for whom? It was a victory of God in a child, for mankind. For men, death is failure; for God and for those who are with Him, it is victory.” – Part of a prayer composed by José Airam Fariña Marrero, Spain, as found on the Corazon Cristero facebook page.

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Blessed Joselito, pray for me, for this apostolate of the Kankakee TLM, for the reign of Christ the King over society!

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Hey, Hey! More Pictures are Coming In

Sanctuary of the Traverse City Carmelite monastery, before and after.

Update: February 4, 2013:  It is rather late, so I will  add only a few photos of the many I just received.

tabernacle carmelite monastery

duncanstroik carmelite monastery

carmelitemonastery4

carmelitemonastery3

Of course, I would notice it!  The altar cloth is not centered. 🙂

carmelite monastery5

renovated carmelite sanctuary

Before:old sanctuary carmelite monastery

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Doctrinal Pre-conciliar teaching indicts “Pastoral” Post-Conciliar Ecumenia

The post-conciliar quest for a unity which the Church already possesses is nothing more than a glaring aberration from past doctrinal teaching.   Let me show you.

The Manual of the Holy Catholic Church which I have thus far referenced, bears the imprimatur of Archbishop James Edward Quigley as well as endorsements, acknowledgements and affirmations of 27 other prelates, a sample of which is shown below.

The underlined portion of this commendation reads: approbation of The Manual of the Catholic Church003“the usefulness of which is unquestionable, a clear and inexhaustible spring out of which may drink both flock and pastor.”

There are more such approbations, but I think one sample will suffice.

As stated in the preface, the manual was written with the express purpose of carrying out the instructions of (St.) Pius X to counter the great evil of the times, i.e., the faithful’s ignorance of those truths necessary for salvation. (ha! What would he say now?)

Under the heading, “Out of The Church of Christ There is No Salvation” on page 152, a question and answer is written thus:

Q.  Is it lawful to have any communication in things of religion with those who are separated from the Church of Christ?

A.  By no means; all communion or fellowship in any religious duties, rites or ritual is repeatedly and strictly forbidden by the Church.

One also finds other teachings here such as:

one faith_one baptism_StCecelia

One God, one faith, one baptism

“only in her communion…the true faith of Christ can be found, ‘without which it is impossible to please God, ‘ Heb. xi 6.”

“Christ has declared, that all who refuse to hear her [the Catholic Church] are condemned by Him as heathens and publicans…”

“Christ, speaking of those who were not yet joined in the communion of his Church, but whom he foreknew would make a good use of the graces he would give them for the purpose, says, ‘Other sheep I have who are not of this fold, them I MUST BRING [into the fold]’ …as a necessary condition of their salvation.”

“the Lord added daily to the Church such as should be saved,” Acts ii.47.

Now, in Jurgen’s The Faith of the Early Fathers there are 15 entries in the index  under “Heretics and schismatics, in the teaching of the Fathers, are not members of the Church.”  One example is from St. Irenaeus: “When, therefore, we have such proofs, it is not necessary to seek among others the truth which is easily obtained from the Church.  For the Apostles, like a rich man in a bank, deposited with her most copiously everything which pertains to the truth; and everyone whosoever wishes draws from her the drink of life.  For she is the entrance to life, while all the rest are thieves and robbers.  That is why it is surely necessary to avoid them, while cherishing with the utmost diligence the things pertaining to the Church, and to lay hold of the traditions of truth.”

The liberal, ecumenist, Archbishop Forte who turned over a Catholic church to the schismatic Orthodox, says, “However, there is an inalienable point on which the community founded by Archbishop Lefebvre will have to measure itself: the full and convinced acceptance of Vatican II in its doctrinal contents.”  Obviously he is ignorant of the fact that the SSPX fully accepts all of the re-stated doctrinal contents of VII.    Regarding “ecumenism”  though, we see that the voice from the grave of St. Irenaeus defends the position of the SSPX.

The ecumenism of VII with its novel conception of searching for “heretofore unrealized  unity”*,  the late Abbe de Nantes called “Congarian ecumenism” for it was Fr. Congar who advocated it, publishing a book  in 1937 to that effect. The book  Disunited Christians was condemned by the Holy Office.  Tertullian says that “anything is indeed rashly believed if it is believed without an examination of its origin.”   Those are words of wisdom we should take to heart.

* From the opening speech of VII,  October 11, 1962: “The family of Christians has unfortunately not yet attained visible unity fully and completely.”

 

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The Archbishop’s Communique on “Ecumenism”

We continue with the infallible doctrine of our Church on church unity as opposed to the notions of post-conciliar modernists.

Archbishop Forte says, “ Moreover, Christian unity is inseparable from truth, hence unity-truth-charity are the three poles of a sole path that holds them together.”

“[U]nity-truth-charity are the three poles” of the one and only path which holds them(?) together.   To what does “them” refer?   The “poles”?

So pole #1, pole #2, and pole #3 are the three poles of a path that holds poles number 1, 2, and 3 together?   Try an even more humorous picture:   Imagine three safety pins.  These safety pins are the three pins of a sole piece of cloth that holds the three safety pins together.

Statements like that coming from church officials kind of leave one scratching his head. What he proposes has no doctrinal value whatsoever and may be regarded as mere – but erroneous – private opinion.

As to the first part of the sentence, “…Christian unity is inseparable from the truth”, well, yes, but as we know, those outside the Church cannot agree even amongst themselves what truth is.  According to the Protestant reformers, truth is more or less self-defined by “liberty of conscience”.

Let us turn to the old catechism (The Manuel of the Catholic Church, 1906) for clarity of teaching regarding unity in the Church.  This is infallible doctrine. Note the stress on tradition:

Q.  Has Jesus Christ left us a rule by which we may know the truths He has revealed?

A.  He has; and it is only by following this rule that we are preserved in that one true faith, of which the scripture says, there is “one Lord, one faith, one baptism,” Eph.iv 5.; and “without which faith it is impossible to please God,”  Heb.xi 6.  Hence St. Paul, exhorting all to be of the same mind, that is, to believe the same truth, and to have the same faith, commands us to continue in this rule, as the means to be so; “Nevertheless,” says he, “whereunto we are already arrived, that we be of the same mind, let us also continue in the same rule,” Philil. iii.16.

Jesus teaching the apostles

Q. What is the rule of our faith left us by Jesus Christ?

A. Jesus Christ taught all revealed truths to his Apostles by word of mouth, so it was perfectly easy for them to teach their disciples…Thus, from generation to generation, the pastors of the Church, being thoroughly instructed in all revealed truths themselves by those before them, can communicate the whole, without exception, to their people.

…when the pastors of the Church declare any article of religion, they never give it as their own private opinion, or as what they believe on their own private judgment, but they all protest and declare, that what they teach their people is precisely the same, without addition or diminution, which they received by [Apostolic] tradition from their forefathers.   Their predecessors, from whom they learned these truths, declared the same; and pledged their salvation for the truth of their declaration;  every preceding generation did the same, till we arrive at the apostles themselves; assuring us, in all ages, that they hold it as a damnable sin to add or diminish one single iota from the faith once delivered to the saints.

It is manifest, that a body of people, faithfully observing this rule of [Apostolic, not “living”] tradition, can never vary, alter, or change, any article of their religion; and, therefore, that the faith they hold at present is the self-same that was held in all preceding ages, and first taught by Christ and his apostles. 

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Archbishop Bruno Forte’s communique ….

of January 22, on ecumenism, stated in part:

“With his choices, Benedict XVI has shown that he is open to all possibilities, supporting them and encouraging them so that Jesus’ prayer for Christian unity is realized.”

The problem with that statement is that it is erroneously assumed that God the Father has not yet conceded to His Son the answer to His prayer for unity. But He has! The Church, from its very institution, has been given the gift of unity exactly as our Lord Jesus Christ requested.

marks of the true Church

From The Manuel of the Catholic Church, 1906:  [T]he Church is shown to be one body, of which Christ is the head, and that all her members  are united to Him in his body, by having all one and the same faith, being all in one communion, and subject to one supreme church authority.  It also appears manifest, from the manner in which the Church is constantly represented to us in scripture, for there she is called the kingdom of God, “that shall never be destroyed, that shall not be delivered up to another people – but shall stand forever,” Dan. ii.44.  It is also called,”the city of the living God – the Church of the first born,” Heb. xii.22; of which God says, by His prophet David, “the Lord hath chosen Sion, He hath chosen it for His dwelling.  This is my rest forever and ever; here will I dwell, for I have chosen it,” Ps.cxxxi.13.  St Paul also calls it “the house of God, the church of the living God, the pillar and ground of truth,” 1Tim. iii.15.

Seeing therefore, that this kingdom, this city, this house of God, shall never be destroyed, but shall stand forever, it necessarily follows that it can never be divided against itself, cannot possibly consist of jarring sects, or separate communions, contradicting and condemning one another, but must always be one body, and all its members must be perfectly united in one faith, and one communion, for Christ Himself expressly declares, “That every kingdom divided against itself shall be made desolate; and every city or house divided against itself shall not stand, “ Matth. xii.25.  St. Paul also shows this unity of the Church, when he affirms, that “We being many, are ONE [emphasize in the original] body in Christ, “Rom. xii.5.; and that there is but “one body, one spirit, one Lord, one faith, one baptism,” Eph. iv.; and Christ Himself, in plain terms, says, that “there shall be one fold and one shepherd,” John x. 16. which clearly shows, that all the members of the Church of Christ make up but one body, having all one faith, and are governed by one shepherd.

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There are other problems with other parts of the Archbishop’s statement, but addressing them will require a much lengthier post. Perhaps later.

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We Are Suffering From a Crisis of the Faith

As it sometimes happens, while dusting, I got my hands on a book I couldn’t put down. It’s about New France.  While reading it, I couldn’t help but call to mind the whole post-Conciliar mess, particularly the “spirit of Assisi”  which makes of a false unity the most novel of “virtues” in the stead of our Apostolic Faith.  The present crisis in the Church is a result of the loss of Faith!  What we need in these times, are teachings and examples which will bolster our Faith, as for example, Fr. McMahon, SSPX, defending our Catholic sanctuary against the intrusion of pagan Buddhists who were invited there by the in-good-standing,  in-full-communion, Catholic pastor.

And of course, we must read genuinely Catholic material, preferably that which was written before the 1960’s. Amazingly, though, the book to which I refer, is Catholic, but it is not a Catholic book!  By that, I mean that it was printed (1924) by a secular press, Flanagan Co., and that the contents are edifying and a greater boost to my Catholic faith than…(feel free to fill in the blank.)

Here is my book report on The Last of a Great Indian Tribe.  I hope you will be as edified as I was by the life of one great missionary of old.   He was a Traditionalist, you know.

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Father Jacques Marquette (1637–1675)

On December 8, 1672, Feast of the Immaculate Conception,  Louis Jolliet, having traveled from Quebec, reached Saint Ignace where he met Fr. Marquette.  Fr. Marquette wrote of that day, “The day of the Immaculate Conception of the Holy Virgin whom I had continually invoked since coming to the country of the Ottawas, to obtain from God the favor of being enabled to visit the nations on the river Mississippi – this very day was precisely that on which M. Jolliet arrived with orders to go with him on this discovery.  I was all the more delighted with this news because I saw my plans about to be accomplished, and found myself in the happy necessity of exposing my life for the salvation of all those tribes, especially the Illinois, who, when I was at St. Esprit, had begged me very earnestly to bring the Word of God among them.”

The following spring, on May 17, 1673, accompanied by five French-Indian companions, Marquette and Jolliet embarked upon two birch canoes and set out westward along the north shore of Lake Michigan to Grande Baye, now called Green Bay. Father Marquette entrusted the whole enterprise to our Lady under her title of the Immaculate Conception,  promising that he would do whatever was in his power to have the Great River named The Conception, in her honor.  (Hernando de Soto had already on May 8 of 1541, named it the River of the Holy Spirit.)

FrMarquette map001

One Can read what appears to be “R. de la Conception” on this map by Fr. Marquette

Father Marquette continued: “Before embarking we all offered up prayers to the Holy Virgin, which we continued to do every morning, placing ourselves and the events of the journey under her protection, and after having encouraged each other, we got into our canoes…the joy that we felt at being selected for this expedition animating our courage and rendering the work of paddling from morning to night agreeable to us.”

FrMarquette001

The Departure of Marquette and Jolliet
“Fully resolved to do and suffer everything for so glorious an undertaking” – from Father’s journal,1673

In July, on their return home along the Illinois River, Fr. Marquette made a stop to minister to a dying infant, baptizing him “by an admirable providence, for the salvation of its innocent soul”, thus recording the first sacramental baptism in the Mississippi Valley.  They reached home, the Mission of St. Francois Xavier at DePere, Wisconsin, at the end of September.  From the book: “Marquette’s weaker constitution was so seriously impaired by the fatigues of the exploration that he never afterward became a well man.  He performed, indeed, all the duties of his priestly office, but illness followed him so relentlessly that it was not until the following year he was able to complete his report and send it to his Father Superior, Dablon, at Quebec.”

The malady which plagued him was dysentery with hemorrhage, and although sick unto death, he founded his beloved mission to the Illini, the mission of the Immaculate Conception of the Blessed Virgin, the very first Christian church established in the Mississippi Valley.  He preached his last sermon to a gathering of 2,000 natives of the Illinois Nation on Holy Thursday of 1675, and after Easter, he made his painful trek north to die, going up the Kankakee (It almost gave me goose-bumps thinking that he must have paddled through the waters that are so close to home!  The Kankakee River is only some blocks from our house.) and St. Joseph Rivers.  He died en route, on May 19, 1675, “with a countenance beaming and all aglow”, not yet having reached his 38th birthday.

FrMarquette death001

After Father Marquette’s death, Father Claude Dablon would describe him as a man having “unrivaled zeal, and angelic chastity, an incomparable kindness and sweetness, a childlike candor, a very close union with God.”

Jacques Marquette was a relative, through his mother’s side – Rose de la Salle – of St. Jean Baptiste de la Salle (1651-1719), and his sister, Francoise was foundress of an order, the Sisters of the Providence of Laon.  The zeal of his priestly soul had been whetted by reading the Relations, the accounts of the toils and martyrdom of the missionary Jesuits in North America and he longed for the day when he could join them in the hostile foreign missions.  Once there, he was to experience tremendous sufferings in both mind and body, but nonetheless, he remained happy for having been given the privilege of “opening the doors of bliss to the dying infant or more aged repenting sinner.”

Now, that’s a priestly missionary spirit par excellence!

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THEOLOGY OF THE TRADITIONAL LATIN MASS #34

34_Dominus Vobiscum, after Postcommunion_KankakeeTLMThe “Dominus vobiscum” is extended to the faithful 8 times during the Mass.  At this point, it is the 7th time that we hear this greeting.  In order to guard our hearts against tepidity due to familiarity and repetition, it would do well to call to mind what the greeting and gesture signifies.

From palms joined and held over the heart, to opening them up in salutation, then bringing them together again, our Lord, through the priest, greets us, imparts abundant graces from His magnanimous and Sacred Heart, and then enfolds us in a loving embrace. Fr. A. Croft, O.P., in his book, THE FULLNESS OF SACRIFICE, writes: “The opening out of the hands at the ‘Dominus vobiscum’ conveys the idea of salutation, of embracing all in the wide distribution of grace of which the priest is minister; by joining them again whilst still facing the people, the celebrant would weld them together in closer union with Christ…in the Mystery performed on the altar.”

How profound in significance, and rich in graces imparted, is this salutation and gesture by the priest!

Holy Communion, worthily received, preserves the soul from mortal sin. It is the pledge of eternal life, and each Holy Communion brings a soul closer and closer to the day when she will finally be able to gaze into the eyes of Christ her Beloved Redeemer!  Let us strive to stir-up within ourselves greater and holier desires for our next Holy Communion.

Gihr writes, “Where there is an ardent longing for the Lord, the Lord enters there with His grace…To have Him with us who is our God, our Creator, our Redeemer, our Comforter, our felicity and supreme good and last end, our one and all, –  what can be better, greater, more full of bliss?”

We may pray, “Lord Jesus Christ, who, after Thy resurrection, didst manifest Thyself to Thy beloved Mother and the disciples, to their great joy and consolation; mercifully grant me the grace that after this mortal life, I may with them rejoice in Thy heavenly kingdom, and enjoy Thy presence forever.  Amen”

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There is no Dominus vobiscum at this point in the New Missal. Of the 8 such salutations, 5 were eliminated.  The extending of the arms merely indicate the greeting.   There is no movement of joined hands held at the heart and brought back in a holy and spiritual embrace as in the TLM.

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Beautiful, Traditional Fair Linen for Altar

I finally finished a project that has taken me more than a year: the new altar cloth for the Carmelite Monastery.  It will be shipped out and delivered in time for the dedication of their newly renovated chapel which will take place on February 3.

The lace is filet crochet of size 100 cotton thread, and the cloth the finest linen I could find, from Elizabeth Morgan.  All the stitching – except for the mitered corners – was done by hand, inclusive of the hemstitching which involved pulling threads, and then binding the exposed ones into groups of seven all across the length of nearly 12 feet and the two sides of the width which together were over 6 feet.  That was over 18 feet of hemstitching! The traditional five crosses are embroidered on the four corners and in the center.

I can’t fully express the joy and satisfaction I have experienced (and yes, a little frustration at times) in doing this work for God.  What added greatly to my joy was that Providentially, the Holy Ghost led me to a prayer in my Raccolta which I had no idea existed.  I was looking for something else when I discovered that someone who sews or repairs altar linens without monetary compensation can gain indulgences by lifting up her heart to God and praying thus: “Jesu, via, veritas et vita, misere nobis.”  How often I prayed that prayer during my work!  As St. Therese used to say, “How sweet it is to work for Jesus!”

Before I show some pictures of the altar cloth, I add the following bit of info from the New Advent “Catholic Encyclopedia”:

“The use of altar-cloths goes back to the early centuries of the Church. St. Optatus of Mileve says that in the fourth century every Christian knew that during the celebration of the Mysteries the altar is covered with a cloth (bk. VI). Later it became a law, which, according to Gavantus, was promulgated by Boniface III in the seventh century……..

“Symbolically the altar-cloths signify the members of Christ, that is, God’s faithful, by whom the Lord is encompassed (Pontificale Rom., De ordinat. subdiaconi); or the linens in which the body of Christ was wrapped, when it was laid in the sepulchre; or the purity and the devotion of the faithful: “For the fine linen are the justifications of saints” (Revelation 19:8).”

As a further explanation, I might add that according to William Durand, French Bishop of Mende  (1230 – 1296), the altar cloth represents the faithful as being vestments which cover and adorn Christ who is represented by the altar, because like flax which is macerated before it is useful as white linen, the faithful, too, must pass through diverse tribulations and carry their crosses in order to be united with Him for eternity.

By the way, I discovered that part of Durand’s works has been translated and is readily available for purchaseOn the Clergy and Their Vestments is described as being “one of the most influential works on the medieval understanding of the worship ceremonies of the Latin Church.”

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altar cloth_monasterySince we do not have a high altar in our house, for the photo shoot I had to make use of our piano for demonstration purposes! Nice, no? Look, you can even see at what time I took this picture!

altarcloth_monastery2JPGHere is one more showing the cascading drape down the side.  Beautiful!

It sure beats the polyester, “crafty” look of the more modern and trendy cloths which are machine fabricated in one day and still cost a pretty penny.

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